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Located
on a trade route to Lithuania and Russia, Lublin was already an
important center by the time it received its municipal charter in 1317.
Although throughout the centuries it played a prominent role in the
history of the whole nation, its peak being the signing of the Lublin
Union joining Poland and Lithuania into a single Commonwealth, the
city still remains relatively unknown to foreign tourists.
From
the original defence walls and the Krakow Gate, the remnant of
Lublin's medieval wall system to the town hall and the Renaissance
burgher houses in the Market Square, Lublin offers numerous visual
delights. The Dominican Church, with its exquisite Firlej Chapel, is a
must-see for every visitor. The same stands true for the remains of the
Gothic Royal Castle, with its late 14th century Holy Trinity
Chapel housing one of the finest examples of medieval
Byzantine-style polychromes in Europe.
Lublin
is a renowned academic center with its Maria Curie-Sklodowska
University and Academy of Medicine. Lublin Catholic
University, where pope John Paul II once taught, was established in
1918 and operated continuously throughout the post-war era.
Orthodox
believers from the east, once numerous in the region, now constitute a
religious minority grouped around Chelm, Wlodawa and Biala
Podlaska. For visitors wishing to experience the exotic world of the
Eastern Church, the Orthodox cloister complex with its church and
chapels at Jableczna is able to be visited, while Orthodox
churches still function in Wlodawa, Chelm and other towns. There are
also two Muslim cemeteries in the region, one at Lebiedziew, the
other at Studzianka, clearly demonstrating the existence of the
Tartars in Poland whose task in the seventeenth century was to protect
the Polish frontiers from invasion.
Undoubtedly the religious group to have one of the most important
impacts on the Lublin region was the the Jews. Before World War II south
east Poland, including the Lublin region, had been populated by a large
Jewish community stretching back to the fourteenth century. In some
towns they constituted more than half of the total number of
inhabitants. The Nazi occupation created the Holocaust and the virtual
destruction of the Jewish population. Most monuments of the Jewish
culture were destroyed during this unhappy period, however over a dozen
Synagogues and Jewish cemeteries have been preserved and renovated. The
oldest Jewish cemetery in Poland founded in the sixteenth century is
situated in Lublin City on top of the hill called the Czwartek.
Over a dozen beautiful tombstones have escaped destruction, the oldest
dating back to 1541. A cemetery and a monument commemorating the Jews
killed in the Holocaust can also be seen in Kazimierz, while in many
other villages and towns there are further memorials to the victims.
The most magnificent synagogues in the region are located in Leczna,
Szczebrzeszyn, Wojslawice, Zamosc and Wlodawa,
the latter dating from 1774 and whose altar is of particular note. The
one synagogue in Lublin City houses the Lublin Jews Commemoration
Chamber in which old photographs, Hebrew books and ritual equipment are
displayed. Further evidence of the region's rich Jewish heritage is the
Jeszywat Chachmej, the old wise men's Academy also in Lublin, just one
more example of the historically important Jewish buildings that can be
seen in the city. Elsewhere there is wooden house which belongs to a
famous Saddik in Kock, and in its vicinity is a monument to Berke
Joselewicz, a jew who was a Colonel in the Polish Army and who was
killed there during the Polish-Austrian War of 1809.
The
Lublin Renaissance
The
Lublin region has a fine architectural heritage. It was at the
end of the sixteenth century that the first fully developed forms of
Renaissance architecture were imported into the Lublin region, The
beginning of the nex century saw an enormous increase in the number of
fine religious buildings developed as a result of the great wealth
created by the Lublin region being one of the most important exporters
of grain to Western Europe. The majority of churches were erected by
architects of ltalian origin who in this way created a local style known
as the Lublin Renaissance. Churches built in this style are aisleless
with a bigger presbytery than is usual, which ends in a semi circle, as
well as having a barrel vault. Their distinctive features are richly
ornamented gables and stucco decoration of the interior. The Lublin
Renaissance is best represented by the churches in Konskowola and
Kazimierz Dolny.
Visitors will also be entranced by the rich ornamentation of the
Renaissance house fronts, especially the high attics of the houses in a
number of the region's towns and villages. The best examples of these
are the Przybylow and Celejowska houses also in Kazimierz Dolny. |