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Of
Umbrian origins, the settlement became a Roman municipium under the name
of Asisium. Until the 13th century the extension of the town coincided
with the Roman one. Bishop Rufinus evangelised the inhabitants in 238 A.D.
Taken by Totila in 545, it then became part of the Longobard and Frankish
Duchy of Spoleto. In the 11th century a free commune is constituted: being
of Ghibelline faith it always lived in opposition to the Guelfish Perugia.
In 1198, taking advantage from the absence of the imperial vicar, Conrad
von Lutzen, the inhabitants of Assisi attacked his fortress.
As
Perugia tried to interfere with the liberation struggle of Assisi, the
latter marched against Perugia and was beaten in a battle at Ponte San
Giovanni. Among the prisoners taken by Perugia was a certain 22-years-old
Giovanni di Bernardone, called Francesco. He was born in the winter
between 1181 and 1182 as the child of a wealthy textile tradesman, Pietro
di Bernardone, whose family came from Lucca, and his Provencal wife Pica.
After
the captivity in Perugia, Francesco decided to make a reputation for
knighthood participating in the crusade of Walter de Brienne, but an
illness forced him to renounce already at Spoleto. In the meantime, in
Assisi in 1197 was christened the future emperor Frederick II, three years
after his birth on the market square of Jesi (near Ancona). Francesco
decided to change his life, renouncing to the riches and the eases of his
family fortune and praying at San Damiano had the vision which ordered him
to restore the Church (1205).
In
1208, Francesco who had in the meantime received as a gift from the
Benedictines the chapel of St. Maria degli Angeli, called as well the
Porziuncola, founded his order of the Grey-Friars. After his encounter
with Chiara di Favarone di Offreduccio, daughter of a noble Assisi family,
in 1212 he founded for her a second order, the Clarisse's. Finally, in
1221 he founded in Cannara the Third Order (a lay-order). In 1224 he received
at La Verna the stigmata and in 1226 expired at the Porziuncola. Only two
years later he was proclaimed saint and the day after Pope Gregory IX laid
the foundation stone of the church and the convent planned by Brother
Elias, a companion of the Saint. Also St. Clare was canonised two years
after her death of 1253 and a year later begun the construction of the
church in her honour.
Notwithstanding
the presence of these two eminent religious figures the future history of
Assisi did not show many traces of it. In 1316 it enlarged its town-walls,
incorporating the convent and church of St. Francis, the Benedictine
convent of St. Peter and the town quarter Borgo Aretino. The decline of
Assisi begun after the black death in 1348. In order to assure the
Pontifical dominion over Assisi, Cardinal Aegidius Albornoz erected in
1367 the Rocca Maggiore on top of the ruins of the former imperial
fortress. Since the 14th century and until the 16th century the two major
Assisi families, the Nepis (of the upper town=Parte de Sopra) and the
Fiumi (of the lower town=Parte de Sotto) continued to fight each other
bitterly, although the town was dominated for long periods by several seigniories
(Biordo Michelotti, Broglio di Trinci, Galeazzo Visconti, Braccio
Fortebraccio, Francesco Sforza, Jacopo Piccinino). Only under the reign of
Pope Pius II Piccolomini (1458-64) the domination of the Church over
Assisi has been definitely restored.
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