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Frankfurt - History |
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Frankfurt
am Main may be the smallest of Europe’s big cities, but it’s
certainly not lacking in stature. Throughout its 1,200-year history, the
city has been linked to international trade, commerce and transportation.
Today, with more than 400 international banks and an active stock
exchange, Frankfurt has the only skyscraper skyline in Germany. With the
arrival of European monetary union, the city is playing a leading role as
the home of the European Central Bank. And with the continent’s largest
airport and busiest train station, Frankfurt is without question the
transportation hub of Europe.
The
city has acquired a dubious reputation as a dull, business-minded place.
Indeed, many people who fly or ride the rails into the city are simply
making a connection or attending a trade fair. Other travellers linger,
however, to sample Frankfurt’s fine opera, ballet and world-class
museums. In 1999 there’s a special reason to stay: a yearlong
celebration of the 250th anniversary of the birth of Goethe, Germany’s
leading literary and intellectual figure, who was born in Frankfurt 28
August 1749. Frankfurt am Main: since the
Middle Ages this former free city, located on the Main River - a
crossroads for European trade and commerce and the official venue for
imperial coronations - has developed into one of Europe's most significant
trade and finance centres.
With this page we would like
to present you with the opportunity of acquainting yourself with the
history of Frankfurt am Main. The timetable offers a summarised
historical overview. Important milestones of the city's history can also
be found in the comprehensive Frankfurt chronicles.
City development and city
politics are never far from one another. Those interested in the present "government"
of Frankfurt - i.e. information on the city council, municipal
authorities, the communal elections or Frankfurt's mayor - will
find these pages to their liking.
According to archaeological
discoveries, people lived in the area of today's Frankfurt city area at
least 3000 years before Christ. Even before Christ's death, grain was
planted on the so-called "Cathedral Hill," the area today
bordered by the Römer and the Cathedral. A little later, the area was
settled, which the remains of wooden structures verify. Until the end of
the eighth century, the Cathedral Hill was a small island protected by
water, swamp and moor. For the prehistory of
Frankfurt - which includes the phase of Roman occupation - there are no
written histories available. However, one thing is clear: Around the time
of Christ's death, the Romans conquered large parts of Germania. Part of
these occupied areas also included the Rhine-Main area after 83 AD. Not
far from Frankfurt, in Nida west of Heddernheim and Friedberg, Roman
castles were built. A type of military supply base was located on
Frankfurt's Cathedral Hill. This, as well as the castles, lost its
function when the Roman garrisons were transferred to the Limes in 110 AD.
After the departure of the legionaries and the demolition of the military
structures, a civilian settlement emerged again on the hill.
Evidence from this time can be
seen in the Frankfurt Museum for Pre- and Early History. In the third century, the
influence of the Romans declined in Upper Germania. Following the Alemanni,
it was the Franks who ruled the area on the lower Main around 500 AD. On
the Cathedral and the Karmeliter Hill to the west, Frank settlements
emerged. The reason for the growing settlements was probably the Main
Fort. It was suitable as a transportation route, because at the time of
the Franks, one could easily wade across the Main. What once only
indicated a river crossing would, thanks to Charlemagne, later become the
name of the area: "Franconovurd". In one of Charlemagne's deeds
of dedication from 794, the first reference by name to Franconovurd can be
found. In the same year, the ruler of the Franks invited holy dignitaries
to Frankfurt for a synod of the realm. Up until recently, history books
assumed that before this notable date, Frankfurt was an insignificant,
small provincial hole with a couple of wooden buildings and a wooden
church. But the latest, spectacular discovery in the Kaiserdom corrected
this perception. In 1992, archaeologists discovered in the floor of the
St. Bartholomew Cathedral a wooden chamber grave of a noble's small
daughter and the wall of a stone church from the Merowinger Age, the years
between 650 and 720 AD. The precious grave relics, the gold and silver
jewellery of the small girl as well as the church of stone document this
fact: Frankfurt must have been an important area with a potential for
power and money much earlier. This may also explain why Charlemagne
specially chose this locale for his shining assembly. Ludwig the Devout
erected a representative structure of plants, a “palatium”, after his
death. In the ninth century, Ludwig
the German, the son of Ludwig the Devout, handed out the contract to build
Frankfurt's Palatinate Church St. Salvador. This was built on the walls of
the old Merowing stone church, a fact known since the discovery of the
"Golden Girl", and it was later rebuilt as the gothic church St.
Bartholomew, the cathedral. Even though the city became a
favourite stop for secular dignitaries over this nearly thousand-year-long
epoch, the governing headquarters of the leaders was always outside of the
Rhine-Main area. Under the Carolingian, Saxon
and Franconian Kaisers, Frankfurt is still not a city, but a fortified
king's palatinate. An overseer controls it until 1220, when a mayor takes
charge of administration. Both the overseer and the mayor have the task of
representing the king in his absence.
Under the Staufers
(1138-1254), Frankfurt develops into a city. Long-distance travel and
trade bloom, the population grows and the city expands. A new city wall
becomes necessary, which leads to the still visible Staufen Wall. Directly
on the Main, Konrad III orders the construction of the Saalhof with the
Saalhof Chapel, which is still there today.
During this period, the terms
"oppidum" (city) and "cives" (citizens) emerge for the
first time. In 1254, at the end of the Staufer dynasty, Frankfurt becomes
increasingly independent. The city joins the Rhine Union of Cities, which
is designed to ensure the peace of the empire. In 1266, along with the
mayor and the legislative lay assessors, the council develops into a new
administrative organ. In 1311, Frankfurt receives its first
self-administration, albeit a limited one. Two lord mayors replace the
mayor and take control of his administrative functions.
In 1372, the council is able
to acquire the mayor's office as well as taxes and imperial possessions
pledged by the Kaiser, thereby securing further autonomy for the city.
From now on, it reports only to the Kaiser, the ruler of the empire.
Frankfurt becomes an independent, direct imperial city.
Frankfurt's development into a
city is closely connected to the evolution of the Frankfurt Fair (Messe).
It is first mentioned in a Jewish manuscript in 1160. In the 13th and 14th
centuries, Friedrich II, Ludwig the Baier, and Karl IV especially promote
Frankfurt's rise to a European trading centre. They grant the city
numerous privileges, which also work to safeguard the Frankfurt Fairs. As
a result, the old Autumn Fair and the new Fast or Spring Fair officially
sanctioned by Ludwig the Baier in 1330 develop into a junction for
long-distance trade. While the old Autumn Fair primarily offers freshly
harvested natural products from the area, the new fair in the spring
serves as a market for wine, raw materials and manufactured goods.
Frankfurt is known at this time as the "department store for
Germans". The city and its population (8,000-10,000 residents) grow
with the economic upturn. Around 1480, the Book Fair becomes a solid component of the Frankfurt Fair. It takes place, like many other fairs at the time, on the Römerberg. With an office for book printing around 1530, Frankfurt becomes one of the most important printing cities in Germany and one of the largest centres for books in Europe. That Frankfurt could develop into such an important place for fairs is mainly due to the important trade routes that travel through the city on the Main. Well into the 19th century,
Frankfurt is rocked by disputes between the patrician council and guilds
and the citizenry, both of whom were seeking participation in government.
Since the beginning of the
14th century, the council comprises three banks. Of these, the lay
assessors and the "community" (nobles, academics and rich
business people) claim the first two benches. The guilds-though just those
"able to join the council"-occupied the third bench. Thus, most
of the population has no influence on the political decisions of the city
government.
The discontent erupts in the
first unrest in 1350 and 1366. But without success-the guilds continue to
play an subordinate role. In 1613 and 1614, things boil over in an uproar.
Named after the Lebküchen baker Vicenz Fettmilch, the "Fettmilch
Revolt" ended with the execution of the rioters.
Further conflict between the
council and elements of the citizenry showed itself at the beginning of
the 18th century. It ended between 1708 and 1732 as constitutional
argument "Frankfurt v. Frankfurt" in front of the Kaiser. Once
again, basic changes were left out. The privileges of the patricians were
first abolished in 1816 with the free city constitution. From now on,
anyone who is a citizen of Frankfurt-and has a minimum reserve of 5,000
guilders-can be elected to the council. In the 13th and 14th
centuries, religious fanaticism on the part of Christians leads to the
annihilation and eviction of the Jewish population. Between 1461 and 1463,
the city erects a sealed ghetto outside the Staufer Wall, where
Frankfurt's Jews are relocated on recommendation from the church and under
orders of Kaiser Friedrich III. As of 1520, the Reformation gains more and more followers in the city. In 1521, Martin Luther stays the night in Frankfurt on his way to the Worms Reichstag. Reformational sermons are held for the first time between 1522 and 1524. The Frankfurt Council tends to sympathise with these new teachings, but tries to dam pressure on the Mainz archbishop. This results in a religiously, socially and politically motivated revolt of the guilds against the patrician's city regiment and the traditional clergy in 1525. After polling the citizens, the council officially introduces the Reformation to Frankfurt in 1533 and outlaws public Catholic services. In order to withstand the Catholic opposition, in 1536 the city joined the League of Schmalkald, an anti-Kaiser religious defence union. After its wartime defeat to Kaiser Karl V, Frankfurt returned to the Kaiser's camp. The city becomes one of mixed religions, which is officially established through the empire by the Augsburg religious treaty. From this point on, religious refugees stream in from the Netherlands. They quickly make up a fifth of the population and decisively mark Frankfurt's economy in the years to come. Fires and severe epidemics rate as some of the most disastrous events of the 18th century. In 1713, the third wave of the plague rolled through Frankfurt. The "Jewish Fire" in the Judengasse between 1711 and
1721 as well as the "Christian Fire" in 1719 destroyed major
sections of the city. During the reconstruction, new building architecture
appears. This lends the city a different face in line with the tastes of
the times. House numbers and street lanterns are introduced street paving
is improved. This occurred according to encouragement of the French
occupiers, who first took Frankfurt during the Seven Year's War
(1759-1763). Further French occupations followed in 1792, 1796, 1800 and
1806.
In 1749, Frankfurt's most
famous citizen, Johann Wolfgang von Goethe, is born. His birth house in
Großen Hirschgraben can still be viewed today. The great prince of
poetry described his childhood in Frankfurt and his experience during the
French occupation in the book "Poetry and Truth" (Dichtung und
Wahrheit). Increasing public awareness around 1750 leads to a time of distinct patronage in the city. An excellent example is the foundation of doctor Johann Christian Senckenberg, who put up all his assets for a institute for natural sciences and medicine and a public hospital. There were also major community events in this century. Above all, the last coronations of the Kaisers in 1711, 1742, 1745, 1764 and 1790 as well as the corresponding celebrations in the Kaisersaal of the Römer are part of them. The chapter of "The Kaiser City on the Main" closes with the coronation of Kaiser Franz II on July 14, 1792 because the Holy Roman Empire of German states ends in 1806 with the Napoleon's Rhine Union and Kaiser Franz II's renunciation of the crown. Frankfurt loses its status as a city of the empire, elections and coronations. After the war and victory of
Prussia over Austria, the German Union is dissolved in 1866. Frankfurt
loses its autonomy, is annexed by Prussia and added to the province of
Hesse-Nassau. Frankfurt is placed under the king's government in Wiesbaden
as a city parish. Two mayors are now at the top of the city government:
One elected by the city council and the other confirmed by the king. The
magistrate and the city council externally represent the city.
In 1871, after the peace
treaty with France is signed in the restaurant "zum Schwan",
Prince Otto von Bismarck voices his hope that the "Peace of
Frankfurt" will also mean peace between Prussia and Frankfurt. And,
in fact, Frankfurt quickly rises to become a major city. It develops into
a modern industrial and trading area with cosmopolitan flair, especially
during the term of Lord Mayor Franz Adickes, 1891-1912. The first
incorporation of outlying villages leads to a expansion of the city area.
Residential and industrial areas are formed, as are green belts, public
parks, ring and radial streets. Important projects begin, including the
Palmengarten, the Frankfurt Opera, the train station, the west port as
wells as a communal supply system. Lifted by the general boom of the
foundation years, the city blooms with numerous exhibitions and major
events. In 1909, the first international airship exhibition (ILA) takes
place in Frankfurt. Adlerwerke, founded in 1880, develops into a leading
producer of bicycles, typewriters and automobiles. Other companies also
profit for the economic situation. Frankfurt is doing well, and the
population grows from 78,000 (1867) to 437,000 (1917). The city also moves
ahead in cultural and scientific activities. Once again, rich Frankfurt
families call important institutions to life. Their generosity peaks in
1914 with the opening of the Frankfurt University, the first university in
Germany funded by donations. It carries the name of Johann Wolfgang Goethe
since 1932.
Frankfurt is the target of 11
air raids during WWI. The population especially suffers under scarcity of
food and fuel. The winter of 1916-1917 goes down in Frankfurt history as
the "Winter of Swedish Turnips." The November Revolution of 1918
also leads to the formation of a worker and soldier's council. This
however has only limited influence on the city government and discharged
in 1919 after a period of unrest. Following riots in the Ruhr Valley, the
city becomes a military pawn and is occupied by French troops from April 6
to May 17, 1920. The uncertain political and economic situation as well as
the increasingly faster rise in inflation promotes political radicalism.
Radical right and ethnic groupings also form in Frankfurt. A period of
economic stabilisation begins with the introduction of the bond market in
1924. In 1925, the Frankfurt architect Ernst May is selected to be the
city construction manager. Under his leadership, the first large German
settlement, the "Römerstadt" on the shores of the Nidda is
built from 1927 to 1929, and architectural history calls it the
"Frankfurt Example". The Waldstation, the largest German sports
stadium, is built. But this upturn does not last for long. There are some
70,000 unemployed in the city at the beginning of 1933. In the same year,
the number of residents is about 550,000. The disastrous economic
situation supports the radical right parties. The NSDAP quickly becomes
the strongest party in Frankfurt. Between 1929 and 1933 its share of the
communal and Reichstag elections climbs from barely 5 percent to 47.9
percent. After the community elections on March 12, 1933, the National
Socialists take over power in the Römer and begin with
"synchronisation". On April 1, SA troops boycott Jewish shops.
Nazi students and SA men also occupy the university and its institutes.
The Jewish Lord Mayor Landmann flees. Numerous Jewish and non-Jewish
public workers have to quit their jobs.
The Rhine Main Airport is
built in 1936 to replace the Rebstock Airport, which cannot be expanded.
In 1938, the contemporary section of the city art gallery in Städel
is closed. Works by "degenerate" artists are confiscated and
auctioned off outside the country. The same year, the anti-Jewish acts of
terror reach new levels. Synagogues, homes and business also burn in
Frankfurt during the Reichspogromnacht.
With the beginning of the war,
the repression of the Jewish population is exacerbated. In 1941, the
deportation of Frankfurt's Jews begins. A total of 10,000 people are
transported and killed in the ghetto of Lodz until 1944. Frankfurt first
becomes a target of major allied air raids in the autumn of 1943.
Residents experience the worst air attacks in 1944. On the March 18, 22
and 24, the historic old city and the city centre sink in rubble and ash.
Ninety thousand homes are destroyed, 1,870 people die and 180,000 are left
homeless. American soldiers march into the city on March 26, ending the
Nazi dictatorship and World War II for Frankfurt.
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